A visitor to The Wilhelm Reich Center recently asked this question: Are all of Reich’s followers politically conservative? The word “followers” has an implication of slavish acquiescence and/or of belonging to a well-defined group. While there are groups devoted to Reich’s work, most people with an interest in him do not belong to any formal organization. That aside, the question posed is interesting and understandable, since some people have written extensively about their
interpretation of Reich’s concepts, and maintain what might well be described as a conservative position.
I have known many over the years with differing degrees of interest in Reich and have found them to represent a spectrum of political beliefs. Reich addressed so many different topics—from his concept of orgone energy, to the therapy he pioneered, to the study of mass psychology, and more. Different aspects of his work tend to attract different kinds of people, and for different reasons.
Reich wrote extensively about armored man’s willingness to give up his independence and self-determination and depend on the government or political dictators to tell him what to do and how to live his life. This kind of thinking tends to engage those who consider themselves conservative. Others, who might be called “liberal-minded,” tend to be open to untraditional approaches and new ways of thinking. These individuals may be interested in alternative medicine/therapies, “New Age” ideas and the mind-body connection. The fact that Reich’s thinking tends to “jive” with those of divergent beliefs and interests demonstrates that his core ideas are broader than, and outside the domain of, the politics of left and right.
In addition, Reich drives away those on the left and right of the political spectrum. Those on the left tend not to have an intuitive sense of the biologic energy, and therefore may not connect with his energetic concepts while those on the right DO tend to have that sense, but mystify it and instead may embrace religion. There is much more to say along these lines, but I will save it for another time when it can be addressed in a more complete way.
What did Reich believe? Looking at the totality of his views, I would not describe him as a liberal or conservative but instead as a clear and functional thinker. He was FOR humanity. Period. He was for infants (opposed circumcision), for mother/infant contact, for women, for contraception, for adolescents and felt they should have privacy for sex. He was for the masses, and for decent food and living conditions. He was for the environment. He opposed race-hatred and political extremism of all kinds. In Listen, Little Man! he wrote, of himself: “I am not a Red or a Black or a White or a Yellow. I am not a Christian or a Jew or a Mohammedan, a Mormon, Polygamist, Homosexual, Anarchist or Boxer.” He said, “I want children and adolescents to experience their bodily happiness in love and to enjoy it without danger.” In a discussion with students entitled “The Pharmaceutical Industry and Medical Practice” (1953), available on CD, he spoke out against big business.
Reich wrote and worked during a time of pervasive conservatism. The Sexual Revolution was published for the first time in 1945. (It appeared decades later in the United States in English translation.) In Reich’s time, his ideas would have seemed extremely “liberal” and one could categorize them as such even today.
Reich died in 1957, and shortly before had charged his student Elsworth F. Baker, M.D. with the task of carrying the work in orgonomy forward. Baker, who was about five years younger than Reich and lived until 1985, had the opportunity to live through a very different period in history. Baker was doing his work in orgonomy during the turbulent 1960s and therefore applied Reich’s concepts to a different set of historical realities. There was widespread drug use, sex for its own sake without genuine feelings of love, rioting at Universities and in the streets, and longing for the vague and idealistic notion of “peace.” Many hippie-types were drawn to Reich’s ideas. Conservatism rises up against liberalism and vice-versa. I think Baker, who was my mentor, wanted those who worked in orgonomy to be balanced, as he wanted the world to be, but chose those around him for their conservatism, knowing that liberalism was the danger to be offset at that time.
Reich addressed political radicalism of all kinds, and there is room today for a discussion of politics in light of his thinking. However, it is my belief that other aspects of orgonomy are more important than “politics” and deserve to be the primary focus of attention, specifically the understanding of armor, its prevention in newborns and young children, and its effective treatment in adults. Both Reich and Baker felt armoring was the root cause of all human misery, including destructive politics.
I believe those working in the field of orgonomy can only do so effectively if they, like Reich, avoid political extremism and operate outside the politics of left and right. For this reason, I do not believe there should be a political litmus test for those working/training/studying in orgonomy—so long as those who undertake this work are, for the most part, moderate in their thinking. Those with more liberal views and interests can counter balance those with more conservative ones, and vice-versa.
It is important to distinguish between Reich’s original ideas and the thoughts (and beliefs) of others who have undertook to expand on them. There is no Reich to tell us whether we are on track with the direction we are taking in continuing the work of orgonomy in his name. I urge those new to Reich, and even those very familiar with him, to go back as I do, again and again, to primary source material—what he wrote—to gain the clearest and best understanding of his ideas. Reich wrote extensively and with great clarity of mind and expression. In a future post, I will offer suggestions as to reading materials, for those who are interested.
As an aside, I am planning to attend the conference this Saturday (tomorrow) at the Philadelphia Ethical Society where Dr. Morton Herskowitz will be speaking. (I have posted the specifics on the right side of this page.) I hope those who are following this blog and local to Philadelphia will also attend the event, and I look forward to seeing those of you there who do. Dr. Herskowitz, who is now in his nineties, is the last remaining medical orgone therapist to have trained with Wilhelm Reich. His comments and insights will no doubt prove interesting.